Does the Bible say it is okay to beat your slave, as long as they don’t die? How could a loving God allow slavery, and not only slavery, but to beat your slaves with no punishment?
This is a fantastic question. If there was ever a Bible verse taken out of context, it would have to be the verse in Exodus 21 regarding the beating of a slave. I think this has to be the skeptics’ favorite verse in all of the Bible to mock and try to point the finger at God and say, “Aha, you are evil, and here is the proof.” In fact, I’d almost guarantee that this verse would show up on nearly every atheist or skeptic website.
But does the argument hold water? Does the Bible really support the beating of a slave? Would God have His children, the Israelites, mistreat an innocent slave in such a cruel way? Let’s see what God’s word says.
Does the Bible Support Slavery?
First, the Bible does record instances of slavery, but not in the cruel way in which we think of today. In today’s age, the idea of slavery conjures up images of a black man with whip marks on his back and bleeding blisters on his hands, working tirelessly day and night. This is not the idea of slavery according to the scriptures. In the scriptures, slavery was not based on skin color, which is sinful. A Hebrew could even become a slave of a fellow Hebrew (Exodus 21:2).
Instead, slavery was more like a form of indentured servitude, or like a live-in maid or butler. Some compare it to a social class, and with good reason: A person who was financially broke could become a “slave” for a set period of time, and work to pay off debt, or to have guaranteed housing and care. This was actually a good thing, and it did wonders to keep the “homeless” population under control. If you were broke, no problem–just go be a servant for a while.
Furthermore, slaves usually had a set limit of time they served. In Exodus 21, Hebrew slaves could work no longer than 6 years, and after that, had to be released from their contract for nothing. Some people actually became slaves forever (by choice), simply because they would have bonded with their “master,” and would have preferred to stay with them. They didn’t want to be freed in some cases. In the following passage, the Bible gives instructions for such a case:
But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go free.’ …
-Exodus 21:5 (emphasis mine)
Surely this verse proves that slavery was not an evil activity like how we think of the brutal and evil slavery of African Americans in the United States. Rather, this type of slavery was different. They worked for you in exchange for bread, a roof, and the payments of their debts. They could walk away after 6 years if they wanted, but many probably stayed on as hired hands.
The Bible also certainly instructed masters on how to behave in a Godly manner many times in the scripture. Here is just one:
Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
-Colossians 4:1
So it becomes clear that slavery in the Bible was not meant to be some cruel or oppressive activity. Some liked it so much, they chose to stay with their “masters.” They had it good enough to love it and stay by choice. Furthermore, some even shared in an inheritance when their owner’s passed away. That says a lot about the culture of the time.
I’m not going to go into more detail at this time on everything the Bible has to say about slavery (I’ll save that for another article), but rather, let me shift my attention to a specific verse in Exodus regarding beating a slave that is controversial.
Does the Bible Say Beating a Slave Is Okay?
The following verse about beating a slave is found in Exodus:
When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
-Exodus 21:20-21
God Is Not Condoning Mistreating People, or Beating People
At first glance, it would appear as if God is condoning the beating of the slave, but let’s read this carefully.
First, we see that this verse in no way CONDONES beating a slave. God doesn’t command the Israelites to beat their slaves, and God surely doesn’t want anyone to be harsh or mistreat slaves. That’s not what the verse says at all, so pay close attention. I’ve already posted one verse above, but I’ll post a couple more to give you the sense of how God feels about it:
Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
-Colossians 4:1
And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
-Ephesians 6:9
The verses above, taken from the New Testament, show us how God expected those with slaves under their care to act. They were to be fair and treat them right, and not be harsh with them. God is the same yesterday, today, and forever (Hebrews 13:8).
Next, we must also remember that this very law came after God delivered the Israelites from harsh slavery. Here is what God had to say about that:
And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. Come now therefore, and I will send you to Pharaoh, that you may bring forth my people the children of Israel out of Egypt.
-Exodus 3:9-10 (emphasis mine)
You shall not wrong a sojourner, or oppress him, for you were sojourners in the land of Egypt.
-Exodus 22:21
God was so against the oppressive form of slavery, that He delivered the Israelites from it in Egypt. In Egypt, the Israelites toiled long and hard, usually 7 days a week making bricks and completing Egyptian hard labor. Needless to say, God is against abusing people–slave or free. And I’d have to post almost the entire Bible to show even more of how God wants us to treat people: “Love they enemy,” “Do good to those who persecute you,” etc.
The verse nowhere approves of hitting people or abusing them, but rather, the ENTIRE Bible is consistent on how we should treat people. Any skeptic who tries to isolate this verse to “prove” that God condones beating a slave just reveals their own sheer desperation. The Israelites who had slaves would have known God’s holy laws, and they knew better than to mistreat people.
God Is Instructing What Penalties Should Take Place After the Fact
What is really going on in this chapter is that God is giving penalties based on certain crimes. God isn’t saying whether or not the action is moral–it’s already understood that it is not. From the context of the chapter, it’s clear these are all immoral activities (striking your parents, killing people, etc.).
So don’t get confused and think God accepts beating your slave. This section is not making statements as to the moral nature of the crime, but rather, what the punishment should be for such a crime. It is similar to our laws of today, where we may have law books that state the punishment for various crimes (ie, domestic abuse is XX days in prison and a XX fine; or murder in the 1st degree is death penalty).
So what happens if a master hits a slave, and he dies? Or what if he is injured, and doesn’t die? The law addressed the penalty in this verse:
When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
-Exodus 21:20-21
In other words, if a master was to get in an argument or mistreat his slave by striking him, and the slave died, he must be put to death. If the slave survived a day or two, he would not.
Why Would the Master Not Be Put To Death If the Slave Survived?
If the slave died, the master would be put to death, but not if the slave survived (or, at least for a few days). Why? First, if the slave survived, it shows the master’s intent was not to kill or seriously harm the slave. Maybe they just got into a physical argument. Or maybe the master had to defend himself. Either way, it was a simple case of domestic violence, not pre-meditated murder. There is a big difference between those two.
Next, the Bible clears up the meaning when it says this, “he is not to be avenged, for the slave is his money.” What does that mean? That slaves are cheap property and worthless? No, not at all. The Bible makes clear that we are all of tremendous value to God our Father, whether we are lowly slaves or wealthy kings:
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
-Galations 3:28
In fact, God delights in using those who are poor, weak, and so forth. He loves all of His children.
The text isn’t saying slaves are worthless property. What the text is saying is this: He was under contract to the master (his “employer”), and as such, had a financial obligation to him. Therefore, the master will owe nothing.
Here’s a way to illustrate it in more modern times to help you understand. Let’s suppose someone owes me a business debt of $200,000. They can’t pay, and I offer that they can work for me exclusively (ie, be my slave under contract), and live with me and tend to my property. At the end of 6 years, they are free to leave and do what they want. Their debt will be paid at that time. They agree.
Well, one day, the worker I hired (“the slave”), gets into a fight with me. I reach over and whack him over the head with a baseball bat in the heat of the argument. If he died, I’d be put to death for murder. But let’s say he lives. So he goes to the hospital, but he survives. Then, we must appear in court over the incident.
In court, the judge looks at his medical bills, pain, and his suffering. The judge then orders that I pay $200,000 to cover such expenses (“the penalty”). I then point out that I had purchased his labor for this very price (in the form of indentured servitude labor). So the judge says, okay, you pay nothing then. You should pay him $200,000, but since the slave owes you money ($200,000, your compensation for that debt), you don’t owe anything. It’s a wash.
Other Details to Keep In Mind About This Verse
As I said before, this verse is merely laying out punishments for crimes. It isn’t saying the crime is okay, but just stipulating the punishments if they happen. You have to keep in mind that the Israelites had just been freed from Egypt. They were wandering around in the desert on their journey to the promised land. They had no fancy prisons. They had no electric chairs. They had no autopsy reports to go by. They didn’t even have water on most days.
So if someone did something wrong, they had 3 options: They could be fined and have to pay financial compensation to the injured party, they could be flogged by the “courts” for a wrong (which was sometimes used), or they could be killed (death penalty). Those were basically their only options. In this text, a master would be killed for pre-meditated murder of his servant, but he would not be killed if he or she survived. In this case, the master would not have to pay compensation, since the servant already had a debt owed to the master. The debts would “cancel one another” so to speak.
Now, the text makes no mention of what else may happen. Why? Obviously, the judges in Israel would have to identify the details of each unique instance that something like this occurred. The law itself was a general guide to go by. They still had the freedom of judging each case individually.
I’m sure if there was a case of brutal beatings of a slave, that slave would have the option of leaving. The text doesn’t go into any further detail at this point, but look what the Bible says just a few verses later:
When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.
-Exodus 21:26-27
So now we can see that God does not tolerate abuse towards a slave, and even lets them free over a tooth or eye injury. This verse should clear up any doubt as to how the judges over Israel would have handled the situation. Slaves were NOT to be beaten, mistreated, or killed.
Conclusion: The Bible Does Not Condone Abusive, Race-Based Slavery
Given the above scriptures and points, this entire article can be summarized below:
- While the Bible did support some forms of slavery, it was not cruel or brutal slavery we think of today. Racism is sinful. God’s word instructs, time and time again, on the fair treatment of slaves, being kind to people, loving your enemy, and more. You’d have to be ignorant to argue that God condones beating or mistreating people in a cruel way. In fact, God led Moses to free the Israelites because they were being mistreated as slaves!
- Slaves had rights, were allowed to leave after 6 years, and many of them even loved their masters, and preferred to stay with them. This is the culture you should keep in mind. It isn’t much different than working for a wonderful family as a live-in maid or servant in today’s time. Many slaves ended up more prosperous than non-slaves.
- The Bible NEVER condones beating a slave, hitting a slave, and never suggests to treat them in a cruel way. The verse in question is dealing with the penalty of such activity, not condoning it or making moral statements about it. Much like how we have laws against rape, domestic violence, and the penalties for such crimes. The chapter itself implies that the activity is wrong within its own context.
- The penalty for beating a slave was death if the slave died. If the slave survived, then there was no penalty, simply because the financial debts basically cancelled each other out.
There you have it. Once again, God’s holy word stands rock solid against the lies and manipulations of skeptics. Please don’t ever forget what I am about to say: There are 2 types of skeptics: Honest ones and dishonest one.
An honest skeptic isn’t sure, but is willing to objectively investigate a matter. When given a logical or rational reasoning, he or she accepts it. A dishonest skeptic doesn’t want to know the truth. He doesn’t want to read an answer, except maybe to mock and scoff some more.
Sadly, far too many dishonest skeptics exist. Many have toiled away for hours and hours building websites to try to mock and blaspheme a Holy God. They hate God. Their point isn’t to find the truth of the matter, but to get as many jabs in on Christianity as they can.
I hope this article has helped you to understand that God’s word can be trusted. I take God’s word by faith to be literally true from cover to cover. It is rock-solid, and has stood the most intense scrutiny over time.
Amen. Praise God.